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Lichtwesen Maria olie 21 30 MilliliterLichtwesen Maria olie 21 LichtWesen Nummer 21: Geborgenheid MARIA Samenvatting Koesterende, moederlijke liefde Zich gekoesterd en geliefd voelen Voor zijn behoeften zorgen Nemen en geven Leren nee te zeggen Herkennen, dat alles met elkaar verbonden is De kracht van de Opgestegen Meester MARIA verbind ons met de koesterende, moederlijke liefde. Zij heelt de wonden van het hart, het zich afgescheiden voelen, het gevoel van verlaten te zijn. Daardoor
Lichtwesen Maria olie 21LichtWesen® Nummer 21: Geborgenheid – MARIA
Samenvatting
·· Koesterende, moederlijke liefde
·· Zich gekoesterd en geliefd voelen
·· Voor zijn behoeften zorgen
·· Nemen en geven
·· Leren „nee“ te zeggen
·· Herkennen, dat alles met elkaar verbonden is
De kracht van de Opgestegen Meester MARIA
verbind ons met de koesterende, moederlijke liefde. Zij heelt de wonden van het hart, het zich afgescheiden voelen, het gevoel van verlaten te zijn. Daardoor komen wij meer en meer in de trilling met het grote geheel. Herkennen we dat wij overal door deze liefde omhuld worden en vinden deze ook in onszelf. Zo lost zich de illusie van het afgescheiden zijn op. Wij voelen ons geborgen, beschermd, geliefd, gekoesterd, één. Maria laat het ons ook zien wanneer wij teveel van ons vergen, niet goed voor onszelf zorgen of anderen méér geven dan onszelf.
Vragen om jezelf en de situatie beter te begrijpen
·· Zijn er mensen / situaties waartegen ik liever „nee“ gezegd zou hebben, maar het niet gedaan heb?
·· In welke situatie geef ik méér dan ik wil of kan?
·· Waarmee kan ik mij voeden, wat doet mij goed?
·· In welke situatie voel ik mij alleen gelaten?
·· Wat voor geschenken neem ik niet aan? Waar ben ik bang voor wanneer ik het wèl zou aannemen?
·· Wat zijn mijn behoeften (op dit moment)?
·· Ben ik bang voor nabijheid?
·· Hoe gedraag ik mij in situaties waarin ik hulp kan gebruiken en behoeftig ben?
Aanvullende aanwijzingen betreffende deze LichtWesen essence
Deze essence nemen de kinderen graag wanneer ze zich alleen voelen of de moeder weggaat. Wanneer het aangebracht wordt op de nek, halswervel of buik, kan het thema „dominante moeder“ getransformeerd worden. Sommige gebruikers hebben goede resultaten op de huid gemeld. Leent zich goed voor meditatie en de ervaring van één-zijn.
Oefening bij het thema
Ga in een badkuip met warm water liggen of stel je voor dat je in een bad met aangenaam warm water ligt. Als het mogelijk is, strooi dan wat rozenblaadjes of rozenparfum in het water en doe er enkele druppels van de LichtWesen essence Maria in. Sluit de ogen en stel je voor dat jij je in de energie van de Moeder Gods bevindt. Zij omgeeft je met warmte, omhult je, beschermt je en voedt je. Zacht beroert zij je en verwarmt je. Sta toe dat de liefde van de Moeder Gods je vult.
Ingrediënten (INCI)
Prunus dulcis (almond), Sesamum indicum (sesame), Helianthus annuus (sunflower) oil, Aroma (etherische olie), Tocopherol (vitamine E), en als bestanddeel van natuurlijke etherische olie linalool, limonene, geraniol
Gebruik
Op huid, aura en chakra, alsook als bad en massagetoevoeging.
Bewaaradvies
Buiten bereik van kinderen bewaren
Waarschuwingen
Uitsluitend voor uitwendig gebruik.
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4.1 ★★★★★
Based on 1998 reviews
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Product Reviews
★★★★★ 5
BEST BOOK IN 20 YEARS
Format: Hardcover
BEST BOOK that I have read in 20 years. This should be required reading in Christian schools. Every Christian who has graduated from high school should read this book. As one who has studied Church History, Hebrew, Aramaic and Greek myself, I had become very disappointed in what passes as scholarship, even among Ivy Leage graduates, in the 21st century. HOWEVER, Dr. Pitre's book is a great encouragement that there really are people "out-there" that display genuine scholarship. With Appreciation, Russ Hills, Ph.D.
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Reviewed in the United States on January 13, 2026
★★★★★ 5
A Case for Jesus' Divine Self-Conception
Format: Kindle
This is a very meticulously reasoned argument attempting to show that Jesus had a Divine self-conception. That is, Jesus believed, and claimed, that he was God.
Pitre begins by posing C.S. Lewis’ famous “trilemma” to the reader. If Jesus claimed to be God, we have three ways to respond – he was either a Liar, Lunatic, or Lord. Pitre’s work in this book strives to bring us back, face to face, with this trilemma. To accomplish this, Pitre needs to defeat another popular notion in the modern mind – that Jesus, or at least much of the Gospel material about him, was a “Legend.” If Pitre can show that Jesus did, in fact, historically claim Divinity, we will be forced to respond to his claim and answer Jesus’ own question for ourselves – “Who do you say that I am?”
To accomplish this Pitre first attempts to show that the Gospels are historically reliable. He believes that, contrary to modern scholarly opinion, the Gospels were indeed written by the authors they have been attributed to (Matthew, Mark, Luke, and John), that they were intended to portray historically accurate biographical pictures of Jesus, and that they were written much more closely to the time of Jesus than liberal scholars assume (Pitre tentatively dates the synoptic Gospels all before the destruction of the Temple in AD 70). These three pieces of evidence – authorship, intent, and dating – all lead Pitre to the conclusion that the Gospels give us historically accurate information about Jesus.
After setting the stage by arguing for the accuracy of our sources, Pitre delves into the synoptic Gospels (Matthew, Mark, and Luke) and tries to show that although it is not always explicit (i.e. Jesus doesn’t say “I am God, worship Me.”) even the synoptics portray Jesus as claiming Divinity. Using evidence such as Jesus’ use of the titles “Son of Man” and “I Am,” prophesy from the book of Daniel, Jesus’ “stilling of the storm,” the transfiguration, the pronouncement of the forgiveness of the parlytic’s sins, the riddle about the Son of David being David’s “Lord,”, the crucifixion, and the resurrection, Pitre makes his case. In the end, he believes that not only do the Gospel authors portray Jesus as Divine, but that these claims came from Jesus himself.
Thus we are led, full circle, back to the trilemma. We can call Jesus Liar, Lunatic, or Lord, but not, according to Pitre, a Legend.
This was a really interesting read from a conservative scholar. His exegesis of many Gospel passages illuminate how the Hebrew Scriptures provide a much needed backdrop for understanding each story. The Gospels are much more nuanced than we might first think and oftentimes one saying or image may evoke whole passages or concepts from the Old Testament that would have been apparent to early Jewish readers. As Pitre argues, understanding the Jewish context of the synoptic authors helps in understanding their Christology.
In the end, I agree with Pitre that the Gospels are generally more historically accurate than “mainstream” scholars give them credit for. I think it’s plausible that the Gospel titles reveal their true authors and that they were written fairly early after Jesus’ death (before the fall of Jerusalem). I also agree that the Synoptics may implicitly ascribe Divinity to Jesus – although I don’t think that is an open and shut case. If there were more explicit cases in the synoptic Gospels where Jesus claimed Divinity, it would help his case. It still seems to me the only explicit sayings we have come from the Gospel of John, which even Pitre doesn’t seem to argue is historically reliable (at least he doesn’t focus on this in the book).
It’s probably outside the scope of this book, but I would have loved to see Pitre address the idea of Jesus as Apocalyptic Prophet. He interacts with several scholars who accept this notion (EP Sanders, Dale Allison, Bart Ehrman, John Meier) and it’s a viable option in the world of Historical Jesus scholarship. I think it’s a relevant topic in all discussions surrounding a Historical Jesus and can be a large factor in how one answers the question of Jesus’ identity.
This study is worth reading regardless of your theological persuasion, and Pitre’s arguments deserve serious consideration.
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Reviewed in the United States on February 3, 2016
★★★★★ 5
Relief for dry mouth without gum irritation
Big improvement for users with sensitive gums. These relieve dry mouth during the night almost as well as the regular tabs. Some complained about a residual gel left on the gums. 🙄Just wipe it off. It’s a small thing.
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Reviewed in the United States on May 4, 2026
★★★★★ 5
An easy fix for dry mouth
Excellent for dry mouth.
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Reviewed in the United States on May 6, 2026
★★★★★ 1
This version doesn’t work
I used these 2 nights in a row. I was hoping Oracoat found a solution to the problem people like me have with the regular Xylimelts: irritation of gums. As others have noted the “sensitive” version doesn’t melt and the goo that remains can be difficult to remove. I didn’t have too much trouble after the first night. However, the second day after use, it was so hard to get the remains out, I wound up with a very sore spot from digging it out. I will toss the rest.
It’s too bad this effort fizzled. I hope Oracoat will find a solution For sensitive mouths. In the b meantime, I will use the original for a few nights and then stop before repeating. The idea behind the original product is fantastic. Unfortunately this attempt to make it usable for people with sensitive mouths hasn’t worked. Please try again.
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Reviewed in the United States on March 25, 2025