SKU: 21601624027

Groene Os Drainage compositum paard/pony 100ml

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Description

Groene Os Drainage compositum paard/pony 100mlGroene Os Drainage compositum paard pony Kruidenpreparaat Samenstelling: Ethanol 47% v v Glycerine Ribes Nigrum gemmo (zwarte bes) Taraxacum officinalis (paardenbloem) Silybum marianum (Mariadistel) Arctium lappa (grote klis) Viola tricolor (driekleurig viooltje) Betula pendula (berk) Solidago virgaurea (guldenroede) Astragalus membranicus (vliezige hokjespeul) Erythraea centaurium (duizendguldenkruid) Equisetum arvense (heermoes) Cynara scolymus



Groene Os Drainage compositum paard/pony - Kruidenpreparaat

Samenstelling:
Ethanol 47% v/v Glycerine Ribes Nigrum gemmo (zwarte bes) Taraxacum officinalis (paardenbloem) Silybum marianum (Mariadistel) Arctium lappa (grote klis) Viola tricolor (driekleurig viooltje) Betula pendula (berk) Solidago virgaurea (guldenroede) Astragalus membranicus (vliezige hokjespeul) Erythraea centaurium (duizendguldenkruid) Equisetum arvense (heermoes) Cynara scolymus (artisjok) Juniperus communis (jeneverbes) Orthosiphonis stamineus (kattensnor) Uva ursi (beredruif) Phellodendron amurense (kurkboom) Uncaria tomentosa (kattenklauw) Acorus calamus  (kalmoes) Angelica archangelica (grote engelwortel) Echinacea purpurea (rode zonnehoed) Hydrastis canadensis extract (Canadese geelwortel).

Gebruiksaanwijzing
Paarden en pony’s: 2 maal daags 30 druppels door het voer.
In herstelperiodes en als onderdeel van ons Darmprotocol adviseren we bovenstaande dosering eenmaal daags te geven.
Tenzij de dierenarts of therapeut anders voorschrijft.
20 druppels = 1 ml
Om het dier aan het middel te laten wennen is het aan te bevelen te beginnen met 1/3 van de hierboven beschreven gebruiksaanwijzing en in een week op te bouwen naar de aanbevolen hoeveelheid.
Bij gevoelige dieren of bij heftige reacties is het raadzaam om een lagere hoeveelheid te hanteren dan de gangbare tenzij de dierenarts of de therapeut anders adviseert.
Gebruik in de vorm van een kuur van 6 weken. Afhankelijk van de resultaten kan de kuur daarna verlengd worden. Na 6 weken gebruik steeds een stopweek inlassen.

 

Niet geven bij maagzweren galstenen afsluiting van de galwegen kanker auto-immuunaandoeningen en orgaantransplantaties. Gebruik tijdens de dracht- en lactatieperiode alleen in overleg met de dierenarts of therapeut. Geef het middel ook niet aan verzwakte of erg zieke dieren.

Reinigen kost veel energie! Wanneer het lichaam (bijvoorbeeld door ziekte) al extra belast is kan een drainagekuur te zwaar zijn. Dit kan het herstel dan zelfs in de weg gaan staan.

Dat geldt ook voor operaties: geef Drainage Compositum niet vlak voor een operatie maar wacht tot het dier van de ingreep is bijgekomen. Zet het middel pas in nadat het dier zijn basisenergie heeft kunnen herstellen. Drainage Compositum kan dan helpen de ballaststoffen afkomstig van de narcose uit te scheiden.

Door de reinigende werking via de lever is het theoretisch mogelijk dat medicijnen die door de lever worden gemetaboliseerd minder of anders werkzaam zijn. Raadpleeg de dierenarts over het gebruik van Drainage Compositum in combinatie met medicijnen.

Bijzonderheden Tijdens het gebruik van Drainage Compositum worden afvalstoffen losgemaakt om te worden afgevoerd door de uitscheidingsorganen. Hierbij worden deze afvalstoffen door het bloed getransporteerd. De hoeveelheid afvalstoffen in het bloed zal door het gebruik van Drainage Compositum tijdelijk hoger zijn. Dit kan een vermoeid gevoel veroorzaken en dieren kunnen hier wat lusteloos door worden.

Drainage Compositum kan in het begin soms een lichte verergering van de bestaande klachten geven. Deze eventuele verergering mag in geen geval zo erg zijn dat het dier er echt ziek van wordt. Door het gebruik gelijkmatig op te bouwen (zie gebruiksaanwijzing) voorkom je zoveel mogelijk dat de klachten in het begin verergeren. Wanneer dergelijke verschijnselen langer dan 3 tot 4 weken aanhouden (doorgaans duurt een eventuele beginverergering ongeveer 2 weken) is het raadzaam om contact op te nemen met de dierenarts of therapeut.

Drainage Compositum vormt geen gevaar voor de chip die veel huisdieren dragen. Af en toe doen verhalen de ronde dat een reinigingskuur alle lichaamsvreemde stoffen dus ook de chip zou uitdrijven. Dit is niet het geval. In vroegere jaren toen er nog gebruik werd gemaakt van een ander soort chip en men nog niet zo bedreven was in het correct plaatsen ervan gebeurde het regelmatig dat een chip door het lijf ging ‘wandelen’. Dit is echter niet het gevolg van Drainage Compositum.

Niet gebruiken tijdens de dracht en lactatieperiode.

Fabrikant
De Groene Os
Rozenstraat 149-151
2011 LT Haarlem

Dit product is een voedingssupplement.

Aanbevolen dosering niet overschrijden.

Een gevarieerde evenwichtige voeding en een gezonde levensstijl zijn belangrijk. Een voedingssupplement is geen vervanging van een gevarieerde voeding.

Buiten bereik van jonge kinderen houden.

 

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SKU: 21601624027

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If I could give this book 6 stars I would. The way the world is right now, I needed to do a deep dive into anger. And I needed to see how God wants me to handle my anger. There were some very challenging and humbling parts to this book that I needed to hear. All the application questions at the end of each chapter helped me solidify what I learned and what I needed to evaluate personally. Which leads me to the statement that this book was deeply personal to me and I am grateful for the changes it’s helped me make to reflect God more and myself less.
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John Beeson
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Profoundly biblical and wise
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David Powlison’s Good and Angry is a powerful book. In the book Powlison dives deep into what anger is and then gets very practical about how to biblically deal with your own anger issues (issues, he assures us, we all have). From the outset, Powlison makes it clear that anger, while dangerous, can be handled to produce good. “At its core anger is very simple,” Powlison says, “It expresses ‘I’m against that’” (39). Powlison says that each of us handles anger differently. Some of us freeze over, some of us quietly brood, some of us simmer, some of us explode. Powlison encourages us not to look at the way others mismanage worse than us, but rather, how do we mismanage anger? Each type has their own blind spots. Powlison then dives into anger itself. Anger is about our displeasure toward something, so what are we displeased with? And why? How are we justified? Unjustified in our anger? And what do I want to happen? Anger is physiological. As embodied beings, anger manifests itself in us physiologically. How is it impacting me when I’m angry? Powlison then dives into mercy, what he calls a constructive displeasure, or constructive anger. When the constructive displeasure of mercy is functioning as it ought, it has four characteristics: patience (a wonderful biblical synonym of patience is “forbearance”), forgiveness (which is “mercifully unfair” (80)), charity (a spirit of magnanimity), and constructive conflict (“Mercy is not a free pass. It is an invitation to turn and repent” (94). All of these fundamentally point to the work of God and his righteous response of anger to our rebellion. “The constructive displeasure of mercy means the redemption of the world” (102). Powlison walks through how God’s anger works: through his righteous and holy response to our sin, to him taking his wrath upon his son on the cross. He concludes, “God’s wrath is your hope. God’s wrath is my hope. We don’t often hear that, but it appears everywhere in the Bible. Wrath is our hope because love masters anger” (121). The final portion of the book steps back and helps us move through analyzing our own anger. Powlison uses James 4:1-12 to help us analyze our own anger issues. At the heart of this analysis is James’s own analysis of his hearer, that they are fighting and quarrelling because of their “desires that battle within” them. In other words, if we have an anger problem (which we all do), we have a malformed desire problem. In other words, we have a heart problem. Significant in digging into this question is the ability to analyze my own motives. The issue isn’t what has happened with me, but is my heart and my heart’s motives and desires in the midst of any given situation. Key questions to ask myself when in a moment of anger are: “what do I want?” “what do I fear?” and “what do I most love?” (154-55). Powlison concludes with a strong word of hope. God is in the process of changing us and reshaping our heart. Our problem, Powlison says, is that we tend to talk to the wrong person in the midst of our anger – ourselves. But when we turn and talk to our Good Shepherd, we will experience hope and change. I’m so grateful for Powlison's Good and Angry. It is a profoundly biblical and wise book with both subtle and profound insights. I know I have been impacted by the book personally and will both turn to it in the future for personal use and as a resource for others who struggle with anger.
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