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The temple and the church's mission, a biblical theology of the dwelling place of God"Then I saw a new heaven and a new earth. . . . And I saw the holy city, new Jerusalem. . . . And I heard a loud voice from the throne saying, Behold, the dwelling place of God is with man." (Revelation 21: 1 3, ESV). In this comprehensive study, a New Studies in Biblical Theology volume, G. K. Beale argues that the Old Testament tabernacle and temples were symbolically designed to point to the end time reality that God's presence, formerly limited to
"Then I saw a new heaven and a new earth. . . . And I saw the holy city, new Jerusalem. . . . And I heard a loud voice from the throne saying, Behold, the dwelling place of God is with man." (Revelation 21:1-3, ESV). In this comprehensive study, a New Studies in Biblical Theology volume, G. K. Beale argues that the Old Testament tabernacle and temples were symbolically designed to point to the end-time reality that God's presence, formerly limited to the Holy of Holies, would be extended throughout the cosmos. Hence, John's vision in Revelation 21 is best understood as picturing the new heavens and earth as the eschatological temple. Beale's stimulating exposition traces the theme of the tabernacle and temple across the Bible's story-line, illuminating many texts and closely-related themes along the way. He shows how the significance and symbolism of the temple can be better understood in the context of ancient Near Eastern assumptions, and offers new insights into the meaning of the temple in both Old and New Testaments.
Publisher: IVP
Type: Paperback
ISBN: 9781844740222
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G. K. Beale (PhD, University of Cambridge) is professor of New Testament and biblical theology and holds the J. Gresham Machen Chair of New Testament at Westminster Theological Seminary in Philadelphia, Pennsylvania. He is coeditor (with D. A. Carson) of
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"The importance of this book lies not only in the competent handling of its chosen theme but in three other things: its evocative unpacking of the theme of the temple and its relations to broader structures of thought, including the kingdom of God; its modeling of the way biblical theology is to be done; and its capacity to cause readers to perceive fresh and wonderful things in the Scriptures, and to bow in worship and gratitude." D. A. Carson
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