SKU: 35063043164

Workshop II: Energy Healing for Emotions, Level II: Injuries & Wounds

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Description

Workshop II: Energy Healing for Emotions, Level II: Injuries & WoundsEnergy Healing for Emotions, Level II Workshop: Injuries and Wounds 14 Continuing Education Hours per NCBTMB; Prerequisite Energy Healing for Bones I: Foundation Workshop Emotions Linked to Injuries Correcting Dysfunction 7 Advanced Techniques This workshop teaches Energy Healing techniques to help the body recover from Injuries and Wounds. Choose your preferred location: Charlotte, NC February 14th & 15th, 2015 I 14CE Hours* Sat 10 9 and Sun 9 1 or

Energy Healing for Emotions, Level II Workshop: Injuries and Wounds

14 Continuing Education Hours per NCBTMB
Prerequisite - Energy Healing for Bones I: Foundation Workshop

  • Emotions Linked to Injuries

  • Correcting Dysfunction

  • 7 Advanced Techniques

This workshop teaches Energy Healing techniques to help the body recover from Injuries and Wounds.

Choose your preferred location:
Charlotte, NC February 14th & 15th, 2015 I 14CE Hours* Sat 10-9 and Sun 9-1 or
Provo, UT March 19th & 20th, 2015 I 14CE Hours* Thurs 10-8 and Fri 9-1
Alaska, Spring 2017

Energy Healing for Bones II: Injuries is hands-on learning, practicing and mastering 7-14 specific advanced techniques.

Are you ready to assist the body in recovering from Injuries & Wounds? Then Energy Healing for the Bones II: Injuries is for you.

Learn to work with: Breaks/bruises Inflamed areas Stagnant or hard to heal injuries To energetically bandage weak/wounded areas

Would you like to know:
1) When & How to use specific healing energy techniques on injuries or wounds?
2) Ways to sense possible weakness or dysfunction within the bones or body?
3) Which emotions may be related to the injury?

Each workshop is customized based on the specific attendees.

There are 14 different Advanced Energy Healing Skills for Injuries.
At least 7 are covered at every Energy Healing for the Bones II: Injuries Workshop:

  1. STRAIGHT LINES
  2. FILLING
  3. PUSHING
  4. PULLING
  5. CURVES
  6. WAVES
  7. PULSES
  8. HEAT
  9. FIRE
  10. COOLING
  11. WATER
  12. FILMS and WRAPPING
  13. HONEYCOMBS
  14. PROBES and STRANDS

Are you ready to make a bigger difference and take your skills up a substantial notch? Then Energy Healing for the Bones II: Injuries is for you. Come to this training Bootcamp!

Each participant receives an 8.5 x 11 Beautiful Color Certificate for Framing These classes are also part of becoming a Kaliana Certified Teacher.

Cancellation Policy: Please understand that due to the expense that goes into creating each event $427 IS NON-REFUNDABLE. Refunds (above the deposit) are available up to 30 days prior to event.

*NCBTMB - National Certification Board for Therapeutic Massage & Bodywork

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SKU: 35063043164

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My daughter love this book. We read it over and over again until I had to make her choose something different t. The story is so cute and the illustrations are really fun.
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Samantha Laubenstine
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Don Morris
Lexington, US
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"Racial Capitalism"
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Cedric J. Robinson’s Black Marxism is first a history of Black people appearing in historical texts as far back as Herodotus (c. 484 – c. 425 BCE) in ancient Greece, and second a history of “the collisions of the Black and white ‘races’ beginning in the fifteenth and sixteenth centuries.” Robinson’s thesis connects the evolution of capitalism to its roots in racism (racialism) understood in broad terms to comprise the subjugation of one class/group/nation/race by another (the Irish by the English in the nineteenth century, for example). He uses the term “racial capitalism” to express this process—the necessity of opposing classes for the function of capitalism. As a result, “racialism,” he says, “would inevitably permeate the social structures emergent from capitalism.” Keynes attributed the slow change in the “standard of life of the average man” until the beginning of the eighteenth century to “the remarkable absence of important technical improvements and to the failure of capital to accumulate.” Capital is accumulated, in Marx’s view, through the accretion of “surplus labor” which is the extra time a worker “must add to the working time necessary for his own maintenance . . . in order to produce the means of subsistence for the owners of the means of production.” Robinson ties capitalism’s early exploitation of surplus labor to slave labor and the slave trade noting, “historically, slavery was a critical foundation for capitalism.” Robinson traces the forced transport of Black people from Africa (the diaspora) to Europe, as well as Central, South, and North America as a foundation of early capitalism (and slavery as its form of “primitive accumulation” of capital). In his discussions of slavery, Robinson stresses the sense of the enslaved people with respect to their captors in terms of the slaves’ resistance, hostility, and defiance of the masters—their “Black radicalism.” As Robinson’s text approaches the twentieth century and the influence of Marx, his focus narrows to the significance and character of specific Black leaders including W. E. B. Du Bois, C. L. R. James, and Richard Wright and their respective connections to Marxism’s diverse interpretations. Marxism, says Robinson, “has proven insufficiently radical to expose and root out the racialist order that contaminates its analytic and philosophic applications or to come to effective terms with the implications of its own class origins.”
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Reviewed in the United States on September 2, 2022

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