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Gel Set: Body Copy - VINYL LPTitle: Body Copy Artist: Gel Set Label: 2MR Product Type: VINYL LP UPC: 090125169027 Genre: Electronic Release Date: 2019 08 16 Number of Discs: 1 LP version. 2017 release. Laura Callier came across the phrase Body Copy while using some now forgotten freeware at a now forgotten job that didn't want to pay for the name brand goods body copy, as in the text to be entered into the body of a document. "What is the content of your body's copy?" she asks
Title: Body CopyArtist: Gel Set
Label: 2MR
Product Type: VINYL LP
UPC: 090125169027
Genre: Electronic
Release Date: 2019-08-16
Number of Discs: 1
LP version. 2017 release. Laura Callier came across the phrase Body Copy while using some now forgotten freeware at a now forgotten job that didn't want to pay for the name brand goods - body copy, as in - the text to be entered into the body of a document. "What is the content of your body's copy?" she asks you to ask yourself. Then, she moved from Chicago to Los Angeles, a bit on a whim, a bit to escape winter, a bit to pursue sound design and post production. She would go out, and search for familiar faces at shows, in stores, on sidewalks. It's an overpopulated city, but it's a lonely city. Strangers everywhere looked slightly familiar, like if you took the face of a loved one and popped it in the microwave for ten seconds. The world is full of Body Copies, and the nerds haven't even perfected replicants yet. Gel Set is the art that Callier makes in her noisy bedroom, currently in Koreatown. She sold most of her gear before moving to LA, but on this album, in varying amounts, she used a Tempest, a Monomachine, an Evolver, a Mopho, a Yamaha RX5, Arturia soft synths, Ableton, a TR-8, a Nord Rack, and a Virus A. Maybe some other things? She also says she got a bunch of film samples/sound effects from an unpaid job she did in LA that she used as much as possible on this album to justify her excessive free labor. By got, she possibly means stole? Stealing is wrong, she says, but so is the exploitation inherent in some unpaid industry jobs. "Just sayin," she mutters, and changes the subject. When asked her influences, she says "I like crunchy, hard electronic music that sounds like it was made by someone who is growing mushrooms on their person," whatever that means, and she says she loves the raw emotion of Karen Dalton, the abstract story-telling and dissonance of late Scott Walker, the synthesis of Mort Garson and Tangerine Dream, the heavy sounds of Hogg, and she's ever flattered by comparisons to Chris and Cosey. She says she also loves music with a pop sensibility, from Erasure to Jesse Lanza. She's a multimedia artist who plays in several bands besides Gel Set (her solo project): Simulation, dreamy psychedelic electronic duo with Whitney Johnson (Matchess, E+, Verma); Athleisure, duo with video artist Jason Ogawa (Tarnation); God Vol 1, duo with visual artist Nicole Ginelli.
Tracks:
1.1 Don't You Miss Me
1.2 Odds
1.3 Cigarette
1.4 Kiss Me in the Shadow
1.5 Puercos
1.6 Bounce
1.7 Sex Numerals
1.8 Down Along
1.9 This Is Between
1.10 Banana Split
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4.4 ★★★★★
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Product Reviews
★★★★★ 5
Beautiful Book!
Format: Hardcover
A beautiful edition of one of my childhood favorites!
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Reviewed in the United States on September 22, 2023
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon.
When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence.
Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved.
The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state.
To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC.
Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done."
That was actually a step down from Fanon. That was actually optimism.
But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority.
It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains.
So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers.
I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force.
This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms.
It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people.
Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended.
If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
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Reviewed in the United States on May 22, 2026
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
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Reviewed in the United States on January 11, 2026
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer.
Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist.
Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa.
Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
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Reviewed in the United States on March 13, 2010